| We've won the battle but
not the victory
By Obang Metho
July 22, 2007
We Ethiopians are rejoicing, wherever we are - in
or outside of Ethiopia, at the release on Friday of the Opposition
leaders,
journalists, human rights defenders, political activists and
others from Kaliti prison.
July 20, 2007, will forever mark a great day, similar to May 15,
2005 that will go down in history books for all freedom loving
Ethiopians, but please remember, as we are celebrating a beginning
victory, it
is only one battle in a war for justice, freedom, peace and liberty.
Until tens of thousands of other Ethiopian political prisoners
who continue to languish in the prisons of Afar; Amhara; Benishangul/Gumuz;
Dire Dawa; Gambella; Harari; Oromiya; Ogaden ; Southern Nations,
Nationalities, and People's; Addis Ababa; and Tigray are free,
we
are not free as a people and our victory cannot be claimed.
Until all our Ethiopian institutions, now being used against us
instruments of repression, are released from the tight controls
of the Woyanne,
we can take hope and encouragement from this unexpected achievement,
but it is only the beginning.
Until Ethiopians can live, breathe and move freely about within
our society—without fear of reprisals for simply thinking for ourselves—we
are not free!
So right now, let us pause to thank God, who has shown us clouds
of rain in the sky, but we must keep working until He creates pools
of water in the parched desert lands of Ethiopia. We must now increase
the momentum of our struggle until it gains wings and flies.
Above all, I want everybody to give glory and thanks to God, through
whom this has been accomplished. This victory today is about God
and if we are patient and trust in Him, he has far more to give.
God is not just watching—he is integrally involved in our
dawn of freedom and will continue to help us if we are faithful
and persevere.
I also want to thank our Opposition Leaders released and for those
still stuck in prisons and detention centers throughout the country
for being examples of courage for Ethiopia. It is you who have
built a foundation for freedom that will fan the flames of fire
within
our hearts. Many of you are yet unknown by name to many of us,
yet you have inspired all of us by your examples.
It is Ethiopian men and women like this of whom the rest of us
are so proud. As people of principle, true to themselves and to
what
is right, they have been targeted as enemies of the ruling government.
Their examples create serious problems to the Woyanne, while encouraging
and motivating us in the Diaspora to carry on our advocacy work
in the United States, Canada, Europe, Africa, the Middle East and
Australia.
Yet, we remember, the real heroes of the struggle are these people
and others standing up for truth, justice, equality, virtue, love
and freedom that are living in all the corners of Ethiopia. We
must also give credit to those in the Diaspora who through their
persistence
from the beginning, have worked so diligently on making those in
the international community aware of this crisis, even to the point
where western governments have responded with action, like in the
United States with HR#2003 and in Europe with other resolutions.
For instance, HR#2003 just passed the markup stage with unanimous
backing in the US Congress Sub-Committee on Africa. The committee
working on this bill is well aware that continued work is needed
if it is to pass the next more difficult steps in the process.
Many others in the Diaspora are working and contributing in varied
ways
and places and because of this concerted effort, our struggle all
comes together as a more powerful front.
As we think about all of this, it is amazing what has happened.
Due to God’s help and all of your contributions, the sentences
went from death to life imprisonment to freedom with conditions to
freedom without conditions—giving support to the groundless
basis to the case from the beginning. However, it appears that Meles
is attempting to block their voice. He stated on Ethiopian television
on Friday July 20,2007 that they could not rejoin the Ethiopian Parliament
because “they had been gone from political involvement for
too long,” incredulously, as if they had spent the last twenty
months in prison at their own choice!
Now, all of us, including Meles and our leaders can learn from
Nelson Mandela, who after twenty-six years in prison, came out
without hatred,
hoping to reconcile with those who persecuted him. Both Mandala
and the Apartheid leaders had to give up the things that would
perpetuate
the crisis and further destroy the hope of any reconciliation.
Out of that came the South Africa of today, where they were able
to avoid
a civil war that could have wreaked years of havoc on the country.
Let us, including the any Woyanne, show the world our genuine appreciation
of life and of one another as human beings. The leaders of the
Coalition for Unity and Democracy Party are the Mandelas of Ethiopia
and Meles
is the leader of the Apartheid of Ethiopia. If they can act together
to reconcile a country in crisis of imploding, we could become
a country stronger than it ever was before.
So today, my fellows’ Ethiopian brothers, and sisters do
not focus on the pain and hatred inflicted on each other. We need
unity
and National reconciliation more than ever before. Three things
are holding freedom from coming to Ethiopia. As I have said it
before
these three things are: Lack of our UNITY, the GUNS of Meles and
the support of Meles by WESTERN COUNTRIES. The guns and the support
of Meles from the players like the US, Canada and Europe, will
dissolve if we have a truly unified movement based on respect,
tolerance and
inclusion.
The strategic goal of our Movement for a New Ethiopia is to reclaim
Ethiopia from its tyrannical rulers and their associates. This
is a movement of Ethiopians or Africans to reclaim the essence
of Africa.
We are not pursuing State sovereignty here but rather people sovereignty,
to set our people free from oppressive rule. We are seeing a new
dawn—are we ready for the new day! May God help us!
The consequence, says the prophet, of a society’s greed, social injustice,
and idol worship is a judgment that comes in the form of spiritual degradation,
violence, and the breakup of community. The people turn on one another - “and
they will fight, one against the other, neighbor against neighbor, city against
city, kingdom against kingdom” Isaiah 19:2. The people’s “spirit” will
be “emptied out.” Isaiah 19:3
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You can get in touch with Obang Metho at advocacy@anuakjustice.org.
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